Over the years I have joked about the process of Presbyterianism which is at times painfully slow and often at odds with with my more quick decision making style. Despite the "poke your eyes our moments" of legislative procedure, I am really glad to be a presbyterian and General Assembly (GA) is a great reminder of that. Here are some reflections from my week away.
GOSPEL CENTERED WORSHIP. Any shortcomings that we might want to highlight about the PCA are dwarfed when experiencing the preaching and worship of the sisters and brothers of the PCA. From beginning to end our communal worship is thoroughly Biblical, Gospel focused and ultimately Christ exalting. When denominational attributes are audited this shines forth like a diamond. The worship services at GA alone speak to the worthiness of our mission as sisters and brothers join together at the foot of the cross and in shadow of the empty tomb. If you're interested in seeing some of these worship services and sermons, you can view them here.
EVERY CHURCH A VOICE. The idea of having a non-delegated assembly with over 1400 eligible-to-speak voices (most of them pastors!) is a daunting and sometimes unwieldy prospect. Inevitably we do get bogged down with speeches, motions and points of order that do not represent the majority, but that is the beauty of the process. Every church has a voice, and the very process is a check and balance against the kind of wayward thinking that can sometimes take over a more streamlined delegated assembly. Sometimes slowness is a virtue. I rejoice when I see 1300+ votes cast on motions before the court. We are working together!
BIG TENT. The PCA is a confessional denomination, meaning we adhere to the Westminster Standards as a faithful exposition of Biblical doctrine and ecclesiology. This confessional approach keeps us anchored in the scriptures and provides a framework for our life together. At the same time there is a diversity of interpretation in the application of the Standards that makes for a breadth of different approaches in the PCA. True there is sometimes frustration in this, both for those with a more “narrow" interpretation of the standards and for those with a more “broad” interpretation. But it seems to me that this diversity faithfully represents a more complete picture of the body of Christ than any one church or interpretation could on their own. Some wrestle with implementing a robust complementarianism, others struggle with more expressive worship that doesn’t fit familiar cultural forms, collectively we discuss and debate approaches to theological education, missions and discipleship, but we do it together in our "big tent."
Are there challenges facing the PCA in the coming years? For sure, both within and without. Outside the denomination we are seen as repressive and backward in our positive assertions of Biblical headship, marriage that is between a man and a woman, among other things. These attitudes aren’t likely to change anytime soon. Inside, we are still sinners who struggle to listen to each other at times, convinced that we know best and are suspicious of those not like us. But thanks be to God, who honors those who walk with him, those who seek his face and listen to his word. Our hope is in him and his joy is our strength.
GOSPEL CENTERED WORSHIP. Any shortcomings that we might want to highlight about the PCA are dwarfed when experiencing the preaching and worship of the sisters and brothers of the PCA. From beginning to end our communal worship is thoroughly Biblical, Gospel focused and ultimately Christ exalting. When denominational attributes are audited this shines forth like a diamond. The worship services at GA alone speak to the worthiness of our mission as sisters and brothers join together at the foot of the cross and in shadow of the empty tomb. If you're interested in seeing some of these worship services and sermons, you can view them here.
EVERY CHURCH A VOICE. The idea of having a non-delegated assembly with over 1400 eligible-to-speak voices (most of them pastors!) is a daunting and sometimes unwieldy prospect. Inevitably we do get bogged down with speeches, motions and points of order that do not represent the majority, but that is the beauty of the process. Every church has a voice, and the very process is a check and balance against the kind of wayward thinking that can sometimes take over a more streamlined delegated assembly. Sometimes slowness is a virtue. I rejoice when I see 1300+ votes cast on motions before the court. We are working together!
BIG TENT. The PCA is a confessional denomination, meaning we adhere to the Westminster Standards as a faithful exposition of Biblical doctrine and ecclesiology. This confessional approach keeps us anchored in the scriptures and provides a framework for our life together. At the same time there is a diversity of interpretation in the application of the Standards that makes for a breadth of different approaches in the PCA. True there is sometimes frustration in this, both for those with a more “narrow" interpretation of the standards and for those with a more “broad” interpretation. But it seems to me that this diversity faithfully represents a more complete picture of the body of Christ than any one church or interpretation could on their own. Some wrestle with implementing a robust complementarianism, others struggle with more expressive worship that doesn’t fit familiar cultural forms, collectively we discuss and debate approaches to theological education, missions and discipleship, but we do it together in our "big tent."
Are there challenges facing the PCA in the coming years? For sure, both within and without. Outside the denomination we are seen as repressive and backward in our positive assertions of Biblical headship, marriage that is between a man and a woman, among other things. These attitudes aren’t likely to change anytime soon. Inside, we are still sinners who struggle to listen to each other at times, convinced that we know best and are suspicious of those not like us. But thanks be to God, who honors those who walk with him, those who seek his face and listen to his word. Our hope is in him and his joy is our strength.
